Descartes cause and effect

“… the “Causal Adequacy Principle” [and] is expressed as follows: “there must be at least as much reality in the efficient and total cause as in the effect of that cause,” which in turn implies that something cannot come from nothing.” Internet Encyclopedia of Philosophy

From this it can be clearly seen that life cannot come from a static, as life is energy and motion, which is by definition unavailable in a static.

CONDITION OF ENEMY – A POSITIVE VIEW

Status

When a person is an avowed and knowing enemy of an individual, a group, project or organization, a Condition of Enemy exists. The formula for the Condition of Enemy is just one step: FIND OUT WHO YOU REALLY ARE. Introduction Into Scientology Ethics, L. Ron Hubbard

One could read this as unconditional love. The underlying philosophy here is that an actual enemy is not real, cannot exist or has no sufficient reason to exist. However if you are against a group’s project, it does not mean that you are the enemy of that group. You may just have a good reason to be against the project without being against the group or organization.

A real and workable formula for the  positive condition of enemy is: BE STRONG AND FIND OUT HOW TO EFFECTIVELY AND WITH MINIMUM ENERGY EXPENDITURE DEPOWER THE ENEMY.

This is the formula that should be applied by any serious progressive, leftists to the enemies, the Old World Order of psychopath, predatory capitalists, oligarchs, monarchs, popes, kings, international bankers, corporate CEOs and their lieutenants in politics and religion. The real progressives would want a New World Order, where we can all flourish and prosper.

STATIC – DYNAMIC POLARITY OF EXISTENCE

Existence (life, thetans, minds, souls and their products) is basically static and dynamic. (ref. Kybalion, Hermetic Laws of Polarity and Vibrations.) Dynamic as they are full of energy (mental energy) and static as containers of the eternal mathematical laws ruling their relationships.

This does after all align with the first axiom of Scientology, which states that life is basically a static, due to the dual definition thereof. The oddity in Scientology is that it defines a static as static and dynamic in one go. A static is defined negatively as a mathematical zero in terms of the physical universe, and positively as the ability to postulate (causative thinking producing conditions and actions) in other words dynamically energizing things and to perceive the results.

This is very close to Leibniz’ concept of the monad.

A mathematical zero implies infinity or one could say it is the flip side of infinity. LRH hinted at that when he said:” Here we have—who knows? —a hole in space. But it is certainly a static line of some sort which contains a zero, which is an infinity—an interesting gimmick. It is theta, whatever it is.”  Wichita, Kansas Lecture 9 Oct. 195 1 Statics and Motions

So, there we have it, a static zero inextricably related to a dynamic of infinite energy. All that exists is the product of thought waves (considerations) or mental energy, which is held in the static containers (thetans) who collectively create the physical world.

Aristotle, the unmoved mover

“Because matter is, for Aristotle, a substratum in which a potential to change can be actualized, any and all potentiality must be actualized in a being that is eternal but it must not be still, because continuous activity is essential for all forms of life.

“This immaterial form of activity must be intellectual in nature and it cannot be contingent upon sensory perception if it is to remain uniform; therefore, eternal substance must think only of thinking itself and exist outside the starry sphere, where even the notion of place is undefined for Aristotle.”   Wikipedia, article on Unmoved Mover

So, we see that unmoved movers still are in motion. No physical motion but mental motion. That is why there cannot be static thetans, without immaterial, spiritual motion they would cease to exist.

Logic

Hubbard’s dissertations on logic mainly concentrated on data analysis and are missing several essential ingredients, as the following will show. His so-called outpoints are all various modes of inconsistency and/or incompleteness of data.

Logic is the subject of valid reasoning. Valid reasoning must be consistent and complete. The paradigm of valid reasoning is mathematics, which is the only subject which is consistent and complete. Validity needs valid data and valid relationships (connections) between the data.

Consistency demands that the ideas, statements, and arguments should connect logically and not contain contradictions or fallacies. Incoherent or contradictory reasoning destroys its validity. Valid reasoning must also adhere to the principle of sufficient reason (every event or fact must have an explanation or cause).

Completeness requires a set of data which is accurate, relevant, contains sufficient contextual information and should come from reliable sources. Reasoning is built upon premises (data), which are statements or assumptions that serve as the foundation for arguments. If the premises are flawed or unsubstantiated, the reasoning will be invalidated.

Validity needs valid data and valid relationships (conclusions) of the data.

The following is a more detailed list of requirements for valid reasoning:

  1. All relevant data should be known (this includes any specifics of time and place).
  2. All the data should be true or factual. (including comparisons, assumptions).
  3. Data are from the right source. (not CNN)
  4. There should be no conflicting data or contradictions in the data.
  5. The sequence of events must be correct.
  6. The relative importance of the data must be shown.
  7. Objectives and actions match the actual purposes of the scene.
  8. Correct inferences, coherent lines of reasoning, free from fallacies.

To spot flawed data and erroneous reasoning the following list may be helpful:

Illogics

  1. Omitted data (time, place etc.)
  2. Irrelevant or incorrectly included data
  3. False data (incorrectly assumed differences, similarities or identities)
  4. Contrary facts
  5. Altered or incorrect sequence of events
  6. Altered importance
  7. Wrong target / wrong source
  8. Fallacious inferences, faulty conclusions

Here is a list of some common logical fallacies:

  1. Ad Hominem: Attacking the person making the argument rather than addressing the argument itself.  Altered importance.
  2. Straw Man: Misrepresenting or distorting someone’s argument to make it easier target to attack. Named after the practice of setting up a straw-stuffed scarecrow as a target for archery practice. Wrong target.
  3. False Dichotomy: Presenting an argument as if there are only two possible options when, in fact, there are more. Omitted options.
  4. Appeal to Ignorance: Arguing that a claim is true because it has not been proven false or vice versa. Faulty conclusions.
  5. Circular Reasoning/ begging the question: Using the conclusion of an argument as one of the premises, essentially restating the argument without providing new evidence. For example, “I am always right because I never make mistakes”. Faulty conclusions.
  6. Slippery Slope: Suggesting that a small action will lead to a chain of events resulting in a drastic and undesirable outcome without sufficient evidence. Faulty conclusions.
  7. Hasty Generalization: Drawing a general conclusion from insufficient or biased evidence. Faulty conclusions.
  8. Appeal to Authority: Relying on the opinion of an authority figure rather than presenting strong evidence or reasoning. Faulty conclusions.
  9. Post hoc Ergo Propter hoc (False Cause): Assuming that because one event follows another, the first event caused the second event. Faulty conclusions.
  10. Begging the Question: Assuming the truth of the conclusion in the premises of the argument. Faulty conclusions.
  11. Red Herring: Introducing an irrelevant topic to divert attention from the main issue being discussed. Added inapplicable data.
  12. Appeal to Emotion: Using emotional manipulation to persuade rather than presenting logical evidence. Added inapplicable emotion.
  13. Appeal to Tradition: Arguing that something is true or good solely because it has been done or believed for a long time. Added inapplicable data.
  14. Fallacy of Composition: Assuming that what is true for one part of something is true for the whole thing. Faulty conclusions.
  15. Fallacy of Division: Assuming that what is true for a whole is true for its individual parts. Faulty conclusions.
  16. Ownership Inversion Deflection: Taking the opponent’s argument as one’s own, then inverting it and arbitrarily restate things to deflect from the original. Fallacious inference. [first identified by J. E. Postma]

A relay of data on a situation can be analyzed using the above. To evaluate anything, one needs a standard of comparison, an ideal scene if you wish. To spot omitted data one has to have some familiarity or at least an idea of how the whole scene should look like. There is considerably more to proper data evaluation, but the above may already prove very useful.

In this book we will use all of the above to analyze and evaluate the philosophy and rationales of scientology.

[Extract from the soon to be published Vol. II Critique of Pure Scientology]